The rise of popular social movements throughout the Middle East, North Africa, Europe and North America in 2011 challenged two hegemonic discourses of the post-Cold War era: Francis Fukuyama's 'The End of History' and Samuel Huntington's 'The Clash of Civilizations.' The quest for genuine democracy and social justice and the backlash against the neoliberal order is a common theme in the global mass protests in the West and the East. This is no less than a discursive paradigm shift, a new beginning to the history, a move towards new alternatives to the status quo. This book is about difference and dialogue; it embraces The Dignity of Difference and promotes dialogue. However, it also demonstrates the limits of dialogue as a useful and universal approach for resolving conflicts, particularly in cases involving asymmetric and unequal power relations. The distinguished group of authors suggests in this volume that there is a 'third way' of addressing global tensions - one that rejects the extremes of both universalism and particularism. This third way is a radical call for an epistemic shift in our understanding of 'us-other' and 'good-evil', a radical approach toward accommodating difference as well as embracing the plural concept of 'the good'. The authors strengthen their alternative approach with a practical policy guide, by challenging existing policies that either exclude or assimilate other cultures, that wage the constructed 'global war on terror,' and that impose a western neo-liberal discourse on non-western societies. This important book will be essential reading for all those studying civilizations, globalization, foreign policy, peace and security studies, multiculturalism and ethnicity, regionalism, global governance and international political economy.
Table of Contents
Contents: Preface; Introduction: towards the 'dignity of difference'? Neither 'end of history' nor 'clash of civilizations', Mojtaba Mahdavi and W.Andy Knight; Part I Re-Evaluating Hegemonic Discourses/Histories: What is the clash of civilizations? Contrapuntal reflections, Arshin Adib-Moghaddam; Oblivion of origins: on hegemonic universals and hybrid civilizations, Peyman Vahabzadeh; The whole and the particular: negotiating difference in Indian civilization, Aloka Parasher-Sen; Clashology within Islam: not civilisational, but political, Houchang Hassan-Yari; 'Dignity of difference' and re-evaluation of the Western dominance, Vesselin Popovski. Part II Towards Dialogue and 'Dignity of Difference': Consciousness and civilization: the inside story, Robert W. Cox; Dialogue among faiths: the dignity of religious difference, Fred Dallmayr; Transcending the clash of cultures: the search for common shared values, Ramin Jahanbegloo; Beyond exceptionalism: is a common history possible?, Amira El-Azhary Sonbol; Capacity for otherness in pluri-identity societies, Walter Lichem; Can we co-exist? Religion, civil society, and global order, Paul S. Rowe; Interdependence of religion and mainstream international diplomacy, Abrahim H. Khan; The coexistence of 'Umran and the improvement epic of settler societies, James Lawson; Neither 'the clash of civilizations' nor 'the end of history', Benjamin R. Barber. Part III Limitations of Dialogue and 'Dignity of Difference': Cultures in conflicts or dialogue? Alternative models, Hasan Hanafi; Limitations of dialogue: conflict resolution in the context of power asymmetries and neglected differences, Siavash Saffari; Contested origin stories and the case of Israel/Palestine: ’dialogue’ in the context of unequal power, Yasmeen Abu-Laban and Abigail B. Bakan; Dialogue and resistance: mutually exclusive or parallel tracks? Global civil society engages with Palestine/Israel, Ben White; Terrorism across nations: jihad, terrorism and their cr
'In addition to presenting a sophisticated, multi-layered and rigorous set of critiques of neo-colonial hegemonic discourse in this age of pluralistic self-determination, this volume advances the case for a humane and pragmatic alternative of dignity of difference.' Abdullahi Ahmed An-Na'im, Emory Law School, USA ’Offers a more sophisticated and empirically sound analysis of the discourse of intercultural dialogue, transcending the universalist and particularist models of analysis that have generally defined the field of international relations. As such, this publication opens up new possibilities for imagining alternative policy choices.’ Fackson Banda, UNESCO, France